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Ecks is finding it hard to type with so many fingers crossed.
Excerpt from "The Servants of Gods", Ecks Ridgehead's as yet unpublished first novel.
The island of La Locura is a pinprick on the Atlantic, a pimple on Neptune’s great wide belly half a day by boat south and west of Portugal that thoughtlessly interrupts the smooth, lazy flow of the Gulf Stream. Like Gibraltar, Ceuta and Formosa it is a tiny relic from a colonial past, a golden age of empire and expansion that was ultimately doomed to overreach itself and shrink back inwards, the ebb of this tide of empire leaving behind these small isolated outposts stranded like shells on a beach. Until the sixteenth century it had lain untouched, unnamed even, as merchants and explorers sailed past its ethereal haze on their way to the Cape of Good Hope and the Spice Islands. Magellan, Vasco de Gama and Bartolomeu Dias all passed by its translucent white sands as they sailed through the Pillars of Hercules and out into history.
In the aftermath of the failed attack on England by the Spanish Armada in 1588, however, the island gained strategic importance in the eyes of Felipe II of Spain, who had grown worried about Spain’s vulnerability, and had begun to reassess his defensive priorities. He decided that the positioning of this insignificant speck on his crumpled map of the near Atlantic would make it perfect for an observational outpost, and so he sent a small expeditionary force out through the straits of Gibraltar and claimed it for Spain. No other European powers resisted this act of dominion. Few, if any, even noticed.
Felipe had a high tower constructed out of stone on the peak in its centre, from which a keen-eyed observer could see for miles out to sea in all directions, and he stationed a number of swift vessels in a small harbour, poised to race for mainland Spain at the first sight of an enemy galleon. The king was very pleased with his idea but behind closed doors his courtiers sniggered, as geography and the technology of the day meant that the scheme was fatally flawed. Spain, like most European countries of the time, had spies in virtually every other country of interest to her, who would report on the comings and goings of her enemies; should England be preparing any kind of navy, the spy would simply jump onto a ship and sail across the channel to France before riding to Spain. This was much quicker (and far less perilous) than waiting for the invasion fleet to cross the Bay of Biscay and round Portugal en route to the Straits of Gibraltar where they would be spotted by the watchmen on the island, by which time there would be precious little time to prepare for the attack. Felipe was nonetheless immensely proud of his outpost, and named his island lookout El Ojo del Rey – the King’s Eye.
Felipe III, who ascended to the throne on his father’s death in 1598, realised astutely that the island was actually of little or no real strategic importance, and eventually recalled to the mainland the troops stationed there. The small community that had sprung up around them remained, however, along with some of the military personnel who had realised that living on this island idyll was infinitely better than fighting the French or the Dutch or the English and had subsequently deserted. All told, the island had been used as a lookout for less than ten years, and in all that time the keen eyes of the tower had merely watched idly as merchant vessels had slouched their way in and out of the Mediterranean. Not once had it been called upon to warn mother Spain of an impending attack on the kingdom, not once had it espied the masts of an enemy flotilla creeping over the horizon. So, shortly after Felipe II died and the troops were recalled, it dawned upon the islanders that the outpost had just been one great royal lapse of reason, and laconically began to refer to their island haven as La Locura del Rey – “the King’s Folly” – and eventually just La Locura.
An excerpt from The Servants of Gods, Ecks Ridgehead's first completed novel
In 1621 Juan Cuenca, Bishop of Cádiz, concerned at the lack of religious ministry on La Locura, ordered Sister Lucia Morales to move to the island from her convent in Cádiz in order to ensure that the word of God did indeed reach all corners of the Spanish empire. On her arrival, she found that La Locura had no church, and so she immediately petitioned the Bishop for the necessary funds to build one. He was happy to acquiesce, and, on receipt of the money in 1622, she arranged for its construction. She remained on La Locura for 35 years, until her death in 1656, and she spent her time on the island zealously ministering to the mismatched collection of emigrants that had made La Locura their home.
Two things marked Sister Morales out from other Catholic missionaries. The first thing was the visions that she experienced in her autumn years, and the second was her voracious sexual appetite and complete disregard for the vow of celibacy imposed upon all other nuns. Her forbidden sexual liaisons, tentative and by necessity secretive in Cádiz, became flagrant on La Locura, far as it was from the eyes of the convent, and if Bishop Cuenca had known of her proclivities he would surely never have sent her so far from his watchful eye. She spent much of her time on her back in her small cabin, receiving a steady stream of gentlemen visitors who convinced themselves that by doing it with a nun they were actually bringing themselves closer to God. Eventually she contracted syphilis from a Portuguese sailor, and, after an initial ulcerous manifestation, it sank deep into her body and hid inside her brain, where it took root and grew until, some years later, it drove her insane.
As she advanced in years her growing insanity did not hinder her missionary work, however. When she was not holding her own private communion with the men of the island, she would wander barefoot tolling a small bell and singing nonsensical songs about Jesus, or she would strip naked and perform scenes from the Bible. Indeed, a few years after her death, when the first priest came to the island, he was puzzled to see the men of the island stare into the middle distance with misty-eyed nostalgia during the biblical stories of his sermons.
In 1639, though, she received her first vision. Shortly after the cobbler Luis Romero had left her cabin, crossing himself and grinning broadly, the blessed Virgin appeared before her in a ray of light as she lay crumpled and sweaty upon her bed, entirely unclothed and legs still akimbo. Following her visitation, Sister Morales got herself dressed, marched into the Plaza Mayor and proclaimed to anyone who would listen her prediction that Portugal would regain its independence from Spain the very next year. Incredulous merchants hurried the news to the ear of king Felipe IV, but he merely scoffed, and her prediction was long forgotten by the first of December, 1640, when the people of Portugal rose up in a revolution, throwing off Spain’s yoke and installing João IV on the Portuguese throne.
In subsequent years, right up until her death, Sister Lucia Morales received regular visitations from the Virgin. A shrine was built beside her cabin, at which the islanders prayed to the Virgin for predictions relating to themselves, but the noises coming from the adjacent shack meant that the shrine eventually had to be moved for the sake of decency. Over the years Sister Morales warned of a great fire in London, a revolution in France, the discovery of a new land deep in the south seas, and of numerous, terrible wars. The inhabitants of the island were duly amazed by these impressive portents, but were actually far more interested in the quality of next year’s harvest than in the outcome of a struggle between the peasants and the bourgeoisie in 18th century Bourbon France. Still, they humoured the nun and kept on visiting her and bringing gifts to the shrine of the Virgin in the ultimately vain hope that she might bring predictions that were actually of some use to them.
News of the visions and her predictions eventually reached the Vatican, and the Pope sent an emissary to investigate, but Rome recoiled and distanced itself when this emissary reached the island and learned of Lucia’s promiscuity and syphilitic madness. As such she was not officially canonised on her death, and the title of Santa Lucia de la Virgen was bestowed upon her unofficially by the islanders themselves, largely so that they could justify holding a fiesta each year on the anniversary of her death.
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